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Religion and Logic in Buddhist Philosophical Analysis

Religion and Logic in Buddhist Philosophical Analysis
Proceedings of the Fourth International Dharmakirti Conference Vienna, August 23‒7, 2005
1. Auflage, 2011
The proceedings volume of the Fourth International Dharmakirti Conference, held in Vienna in 2005, includes a collection of thirty-six essays devoted to the work of one of the most influential philosophers of India, the sixth-century Buddhist scholar Dharmakirti. It is the next volume in a series of Dharmakirti conference proceedings that includes, to date, Studies in the Buddhist Epistemological Tradition (Vienna 1991) and Dharmakirti's Thought and Its Impact on Indian and Tibetan Philosophy (Vienna 1999). The papers in this volume present research on the Buddhist logical and epistemological tradition in India and Tibet, including its cultural, philosophical and religious significance, and also emphasize the tradition's import on non-Buddhist philosophy and religion. They also report on some of the remarkable (and very important) new textual sources that have become available in recent years, namely, newly discovered Sanskrit texts by Dharmakirti and his followers. The contributions provide a rigorous and detailed overview of tlle astonishing Progress that has been made in understanding the work of Dharmakirti and his successors. Moreover, a number of essays break new ground by demonstrating various non-Buddhist contexts in which Dharmakirti's work was taken up and dealt with critically
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Opening speech – News from the manuscript department
Seite 0 - 0
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Program
Seite 0 - 0
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Dharmakīrti’s criticism of the Jaina doctrine of multiplexity of reality (anekāntavāda)
Piotr Balcerowicz
Seite 1 - 32
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Sanskrit fragments of Dharmakīrti’s Santānāntarasiddhi
Seite 33 - 42
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Studies on Dharmakīrti’s religious philosophy (3): Compassion and its role in the general structure of PV 2
Seite 43 - 72
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Can we say that everything is ineffable? Udayana’s refutation of the theory of apoha
Seite 73 - 80
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Perception of yogis – Some epistemological and metaphysical considerations
Seite 81 - 98
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Kamalaśīla’s view on yogic perception and the bodhisattva paths
Seite 99 - 112
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Dharmakīrti on inference from effect. A discussion of verse 12 and the Svavrtti of the Svārthānumāna chapter of the Pramāṇavārttika
Seite 113 - 130
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Problems of transcribing avinābhāva into predicate logic
Seite 131 - 138
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PrajñPrajñākaragupta’s interpretation of mental perceptionkaragupta’s interpretation of mental perception
Seite 139 - 150
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Bhoja and Dharmakīrti
Seite 151 - 158
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Phya pa Chos kyi seng ge’s views on perception
Seite 159 - 176
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Nondual cognition
Seite 177 - 196
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On the classification of anyāpoha
Seite 197 - 210
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Compassion in Buddhist logic – Dharmakīrti’s view of compassion as interpreted by PrajñPrajñākaragupta
Takashi Iwata
Seite 211 - 230
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Dichotomy, antarvyāpti, and dṛṣṭānta
Seite 231 - 254
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Manu and the Buddha for Kumārila and Dharmakīrti
Seite 255 - 270
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From Abhidharma to Dharmakīrti – With a special reference to the concept of svabhāva
Seite 271 - 280
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A critique of the Buddhist theory of adhyavasāya in the Pratyabhijñā school
Seite 281 - 290
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Dharmakīrti’s criticism of external realism and the sliding scale of analysis
Seite 291 - 298
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On the development of the argument to prove vijñaptimātratā
Seite 299 - 308
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On the (im)perceptibility of external objects in Dharmakīrti’s epistemology
Seite 309 - 318
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Prajñākaragupta on the pramāṇas and their objects
Lawrence McCrea
Seite 319 - 328
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pramāṇapariāuddhasakalatattvajña, sarvajña and sarvasarvajña
Shinya Moriyama
Seite 329 - 340
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Bhāsarvajña’s Interpretation of bhāva eva nāśaḥ and a related chronological problem
Seite 341 - 362
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The proof of impermanence in the dGe lugs pa’s pramāṇa theory
Seite 363 - 374
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The concept of samayābhoga in the refutation of the existence of universals
Seite 375 - 394
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On the term anupalabdhi
Hideyo Ogawa
Seite 395 - 406
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Śākyabuddhi and Dharmottara on the inference of momentariness based on the absence of external causes of destruction
Masamichi Sakai
Seite 407 - 422
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antarvyāpti and bahirvyāpti re-examined
Seite 423 - 436
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Did Dharmakīrti think the Buddha had desires?
Seite 437 - 448
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Dignāga, Bhāviveka and Dharmakīrti on apoha
Seite 449 - 458
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Dharmakīrti’s intention to quote Pramāṇasamuccaya III 12
Seite 459 - 468
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Vācaspatimiśra and Jñānaśrīmitra on the object of yogipratyakṣa
Seite 469 - 476
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Non-cognition and the third pramāṇa
Seite 477 - 490
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What makes all the produced impermanent? Proof of impermanence and theory of causality
Chizuko Yoshimizu
Seite 491 - 506
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Reconsidering the fragment of the Bṛhaṭṭīkā on restriction (niyama)
Kiyotaka Yoshimizu
Seite 507 - 522
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Ausgabe:
978-3-7001-7000-6, Printausgabe, broschiert, 05.07.2011
Ausgabe:
978-3-7001-7165-2, E-Book, digital, 04.08.2011
Auflage:
1. Auflage
Seitenzahl:
521 Seiten
Format:
30x21cm
Sprache:
Englisch
DOI (Link zur Online Edition):

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