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Religion and Logic in Buddhist Philosophical Analysis

Religion and Logic in Buddhist Philosophical Analysis
Proceedings of the Fourth International Dharmakirti Conference Vienna, August 23‒7, 2005
1. Auflage, 2011
The proceedings volume of the Fourth International Dharmakirti Conference, held in Vienna in 2005, includes a collection of thirty-six essays devoted to the work of one of the most influential philosophers of India, the sixth-century Buddhist scholar Dharmakirti. It is the next volume in a series of Dharmakirti conference proceedings that includes, to date, Studies in the Buddhist Epistemological Tradition (Vienna 1991) and Dharmakirti's Thought and Its Impact on Indian and Tibetan Philosophy (Vienna 1999). The papers in this volume present research on the Buddhist logical and epistemological tradition in India and Tibet, including its cultural, philosophical and religious significance, and also emphasize the tradition's import on non-Buddhist philosophy and religion. They also report on some of the remarkable (and very important) new textual sources that have become available in recent years, namely, newly discovered Sanskrit texts by Dharmakirti and his followers. The contributions provide a rigorous and detailed overview of tlle astonishing Progress that has been made in understanding the work of Dharmakirti and his successors. Moreover, a number of essays break new ground by demonstrating various non-Buddhist contexts in which Dharmakirti's work was taken up and dealt with critically
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Opening speech – News from the manuscript department
Page 0 - 0
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Program
Page 0 - 0
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Dharmakīrti’s criticism of the Jaina doctrine of multiplexity of reality (anekāntavāda)
Piotr Balcerowicz
Page 1 - 32
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Sanskrit fragments of Dharmakīrti’s Santānāntarasiddhi
Page 33 - 42
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Studies on Dharmakīrti’s religious philosophy (3): Compassion and its role in the general structure of PV 2
Page 43 - 72
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Can we say that everything is ineffable? Udayana’s refutation of the theory of apoha
Page 73 - 80
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Perception of yogis – Some epistemological and metaphysical considerations
Page 81 - 98
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Kamalaśīla’s view on yogic perception and the bodhisattva paths
Page 99 - 112
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Dharmakīrti on inference from effect. A discussion of verse 12 and the Svavrtti of the Svārthānumāna chapter of the Pramāṇavārttika
Page 113 - 130
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Problems of transcribing avinābhāva into predicate logic
Page 131 - 138
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PrajñPrajñākaragupta’s interpretation of mental perceptionkaragupta’s interpretation of mental perception
Page 139 - 150
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Bhoja and Dharmakīrti
Page 151 - 158
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Phya pa Chos kyi seng ge’s views on perception
Page 159 - 176
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Nondual cognition
Page 177 - 196
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On the classification of anyāpoha
Page 197 - 210
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Compassion in Buddhist logic – Dharmakīrti’s view of compassion as interpreted by PrajñPrajñākaragupta
Takashi Iwata
Page 211 - 230
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Dichotomy, antarvyāpti, and dṛṣṭānta
Page 231 - 254
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Manu and the Buddha for Kumārila and Dharmakīrti
Page 255 - 270
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From Abhidharma to Dharmakīrti – With a special reference to the concept of svabhāva
Page 271 - 280
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A critique of the Buddhist theory of adhyavasāya in the Pratyabhijñā school
Page 281 - 290
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Dharmakīrti’s criticism of external realism and the sliding scale of analysis
Page 291 - 298
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On the development of the argument to prove vijñaptimātratā
Page 299 - 308
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On the (im)perceptibility of external objects in Dharmakīrti’s epistemology
Page 309 - 318
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Prajñākaragupta on the pramāṇas and their objects
Lawrence McCrea
Page 319 - 328
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pramāṇapariāuddhasakalatattvajña, sarvajña and sarvasarvajña
Shinya Moriyama
Page 329 - 340
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Bhāsarvajña’s Interpretation of bhāva eva nāśaḥ and a related chronological problem
Page 341 - 362
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The proof of impermanence in the dGe lugs pa’s pramāṇa theory
Page 363 - 374
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The concept of samayābhoga in the refutation of the existence of universals
Page 375 - 394
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On the term anupalabdhi
Hideyo Ogawa
Page 395 - 406
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Śākyabuddhi and Dharmottara on the inference of momentariness based on the absence of external causes of destruction
Masamichi Sakai
Page 407 - 422
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antarvyāpti and bahirvyāpti re-examined
Page 423 - 436
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Did Dharmakīrti think the Buddha had desires?
Page 437 - 448
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Dignāga, Bhāviveka and Dharmakīrti on apoha
Page 449 - 458
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Dharmakīrti’s intention to quote Pramāṇasamuccaya III 12
Page 459 - 468
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Vācaspatimiśra and Jñānaśrīmitra on the object of yogipratyakṣa
Page 469 - 476
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Non-cognition and the third pramāṇa
Page 477 - 490
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What makes all the produced impermanent? Proof of impermanence and theory of causality
Chizuko Yoshimizu
Page 491 - 506
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Reconsidering the fragment of the Bṛhaṭṭīkā on restriction (niyama)
Kiyotaka Yoshimizu
Page 507 - 522
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Edition:
978-3-7001-7000-6, Print, softcover, 05.07.2011
Edition:
978-3-7001-7165-2, eBook, Digital, 04.08.2011
Edition:
1. Auflage
Pages:
521 Pages
Format:
30x21cm
Language:
English
DOI (Link to Online Edition):

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