Dr. 

Religious Exemption in Pre-Modern Eurasia, c. 300 – 1300 CE: Introduction | Treasures in Heaven: Defining the Eurasian Old Regime? | Envisioning a No-Man’s Land: Hermitage as a Site of Exemption in Ancient and Early Medieval Indian Literature | Evolving Relationship between the Buddhist Monastic Order and the Imperial States of Medieval China | The Normative Character of Monastic Exemption in the Early Medieval Latin West | Clerical Exemption in Canon Law from Gratian to the Decretals | Nothing to Declare: Status, Power and Religious Aspiration in the Policies of Taxation in Ancient India | Exemption Not Granted: The Confrontation between Buddhism and the Chinese State in Late Antiquity and the ›First Great Divergence‹ Between China and Western Eurasia | The Political Significance of Gifts of Power in the Khmer and Mercian Kingdoms 793-926 | Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages | Religious Exemption, Justice, and Territories around the Year 1000: The Forgeries of Worms | The Exemption that Proves the Rule: Autonomy and Authority between Alcuin, Theodulf and Charlemagne (802) | From Symbiosis to Separate Spheres? England, 1163 | Religious Exemption and Global History before 1300 – Closing Comments

MEDIEVAL WORLDS provides a new forum for interdisciplinary and transcultural studies of the Middle Ages. Specifically it encourages and links comparative research between different regions and fields and promotes methodological innovation in transdisciplinary studies. Focusing on the Middle Ages (c. 400-1500 CE, but can be extended whenever thematically fruitful or appropriate), MEDIEVAL WORLDS takes a global approach to studying history in a comparative setting.

MEDIEVAL WORLDS is open to regular submissions on comparative topics, but also offers the possibility to propose or advertise subjects that lend themselves to comparison. With a view to connecting people working on related topics in different academic environments, we publish calls for matching articles and for contributions on particular issues.



Table of Contents



- Charles West: Religious Exemption in Pre-Modern Eurasia, c. 300 – 1300 CE: Introduction



- R.I. Moore: Treasures in Heaven: Defining the Eurasian Old Regime? 



- Kanad Sinha: Envisioning a No-Man’s Land: Hermitage as a Site of Exemption in Ancient and Early Medieval Indian Literature 



- Mario Poceski: Evolving Relationship between the Buddhist Monastic Order and the Imperial States of Medieval China



- Kriston R. Rennie: The Normative Character of Monastic Exemption in the Early Medieval Latin West 



- Anne J. Duggan: Clerical Exemption in Canon Law from Gratian to the Decretals 



- Ulrich Pagel: Nothing to Declare: Status, Power and Religious Aspiration in the Policies of Taxation in Ancient India



- Antonello Palumbo: Exemption Not Granted: The Confrontation between Buddhism and the Chinese State in Late Antiquity and the ›First Great Divergence‹ Between China and Western Eurasia



- Dominic Goodall - Andrew Wareham: The Political Significance of Gifts of Power in the Khmer and Mercian Kingdoms 793-926



- Uriel Simonsohn: Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages



- Thomas Kohl: Religious Exemption, Justice, and Territories around the Year 1000: The Forgeries of Worms



- Rutger Kramer: The Exemption that Proves the Rule: Autonomy and Authority between Alcuin, Theodulf and Charlemagne (802) 



- Judith A. Green: From Symbiosis to Separate Spheres? England, 1163 



- Julia McClure: Religious Exemption and Global History before 1300 – Closing Comments  

Religious Exemption in Pre-Modern Eurasia, c. 300-1300 CE

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Charles West

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medieval worlds ‒ comparative and interdisciplinary studies, No. 6/2017