This volume discusses processes of canonization and canon formation in several religious traditions of Asia, the applicability of the concept of "canon," and its value for the study of these religions. It questions conventional Western classifications, suggests new and refined categories, and reexamines existing sources in light of these considerations. The fifteen chapters in this volume analyze particular instances of canonization and canon formation in the history of Hinduism, Jainism, Sikhism, Buddhism, Confucianism, Daoism, and Shinto. They show that questions of that sort can be fruitfully discussed only on the basis of thorough historical research. With their studies the authors, all well-published scholars in their fields, contribute substantially to scholarship on the respective religious traditions. At the same time, the volume as a whole offers new methodological and theoretical perspectives for religious studies that can prove useful also for the study of other contexts in the general history of religions.
Der Veda als Kanon des Hinduismus? Neue Aspekte zur Kanondebatte
Page 1 - 56
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Vom „Kanon-Fundus“ zum „variablen“ Kanon: Über den Status religiöser Texte im Hinduismus
Page 57 - 80
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Canonizing Biographies: Topoi in the Discourses on Rāmakṛṣṇa and Vivekānanda
Page 81 - 104
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Śvetāmbaras, Digambaras und die Geschichte ihres Kanons als Besitz, Verlust und Erfindung
Page 105 - 130
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Kīrtan and Kathā in the āsā aṃdesā (Song and Story in the Land of Hope and Fear): Narratives of the Life of Gurū Nānak as Canonical Commentary in the Sikh Panth
Page 131 - 160
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An Unwieldy Canon: Observations on Some Distinctive Features of Canon Formation in Buddhism
Hatten die alten Uiguren einen buddhistischen Kanon?
Page 345 - 378
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Kanon und Kanonisierung in der buddhistischen Mongolei: Zur Notwendigkeit einer Neubestimmung des Kanonbegriffs in der Religionswissenschaft
Page 379 - 420
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Classics or Sacred Books? Grammatological and Interpretive Problems of Ruist and Daoist Scriptures in the Translation Corpora of James Legge (1815-1897) and Richard Wilhelm (1873-1930)
Page 421 - 464
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Die Kanonisierung der taoistischen Schriften in China: Vom religiösen Element zum öffentlichen Monument
Page 465 - 490
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